Isithonjana sesayithi Indawo yokudlela

UGhali odlala ohlelweni lwesizukulwane sesibili lweVanity Fair

AmaNtaliyane eqiniso. "Labo abasebenza ukuze izizukulwane ezintsha zizizwe zamukelekile ekhaya, esikoleni, phakathi kwamahhovisi, emagcekeni, emigwaqweni", ngamazwi kaGhali, umlingiswa oyinhloko wekhava, uvula udaba olusha lweVanity Fair olunikezelwe " isizukulwane sesibili”, eyezingane zase-Italy kanye namaNtaliyane abazali bokufika, isintu esenza izwe lethu libe ngcono futhi libandakanyeke kakhudlwana. Benza umculo, bangena ezinkundleni zokuxhumana, bangena kwezombusazwe, babhala izincwadi futhi babona ukuhlukahluka njengengcebo yabantu namasiko.

Udaba lwe-Vanity Fair kumaphephandaba kusasa luphetha i-trilogy enikezelwe kumanani athonya imfashini yesimanje. Kukhava uGhali Amdouni, kuwo wonke umuntu uGhali, umculi waseMilanese, uphawu lwesizukulwane esenza ukuhlukahluka kwamasiko kube ingcebo yokwakha ikusasa.

Engxoxweni eshukumisayo nomlobi wemvelaphi yesiSinhalese uNadeesha Uyangoda, lo mculi - owazalelwa eMilan kubazali baseTunisia - ulandisa isikhathi sakhe sobuntwana asichitha ehamba esuka kwelinye ifulethi eya kwelinye waze wafika endaweni yaseBaggio, ubunzima bokwakha iqembu kanye nokusesha. ukuze uthole indlela ehlukile, ukuzivulela amathuba amasha: “Yebo, ngakhulela ngaphandle, kodwa futhi kuyiqiniso ukuthi uBaggio wangikhulisa. Kodwa, ekugcineni, angizange ngifune ukuhlala lapho, endleleni, ngisho, cha, ngangihlale ngiphupha ngokuphunyuka. Futhi ngenxa yalesi sizathu, ezingomeni zami ngihlale ngikhuluma ngakho ngendlela ethile, ngoba ngifuna ukusho ukuthi ukuba khona, emgwaqweni, akusona isixazululo,” kuvuma uGhali kule ngxoxo eshubile.

Ushiya indlela ukuze aqale indlela yobuciko emnika ithuba lokuzwakalisa izwi lakhe, izwi elihlukile emibonweni engaguquki kanye nama-clichés agcwele umcabango othile, walabo, ngokwesibonelo, abacabanga ngabantu abavela kwamanye amazwe njengomuntu. isiphetho esiqalekisiwe. Izithombe azinqabayo uGhali: “Ngaboshwa kanye. Ngagcina ngiseBeccaria, ijele lezingane. Lapha, njengoba ngabona umama, kuleli kamelo, ngemuva, elinde ukungibona ngemva kwezinsuku ezine, nganquma ukuthi angisafuni ukumnika lowomuzwa. Ngaphezu kwakho konke, angikwazi ukukukhokhela. Ngisho noma bekuyindlela yokugcina, ithuba kuphela engisenalo, angikwazi ukwenza ezinye izinto: Angikwazi ukuba omunye waseTunisia ogcina esematheni. Bengiphupha ngokuphelela ezindabeni ngezindaba ezimnandi, ngifisa ukunikeza isithombe esisha ngabantu bakithi,” usho kanje.

Iphupho lifezekile, elinikeza ukuphila emcabangweni ohlanganisayo kanye nesizukulwane esisifundisa ukubaluleka kokuhlukahluka, njengoba umqondisi uSimone Marchetti echaza esihlokweni sakhe: “Inhloso iwukuzama ukuguqula umbono ukuze sibheke i-Italy amehlo, ukumlalela ngamazwi akhe. Ngemuva kwakho konke, kunesidingo: ukuguqula umbono wakho futhi uzibeke ezicathulweni zalabo abahlangabezana nokuhlukahluka kwabo nsuku zonke. Ngaphandle kokubandlulula nangaphandle kokwesaba.”

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